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Breaking Free of the Protest Mentality

category national | miscellaneous | news report author Friday July 19, 2002 21:43author by Marc Silverstein - NHSSauthor email nhssworkers at mutualaid dot org Report this post to the editors

Protestors are in the classic role of "protestors", people with no real power over their lives so they must demand it from the ruling class. Demonstrations also point to a lack of creativity; the only thing we can come up with is playing the song and dance of our rulers. How much longer will these protests go on for? If we could only get a few more tens of thousands to protest, will we be successful in overthrowing capitalism, the state and wage-slavery? Why do the state, capitalism and wage-slavery exist, why do the governments of the U.S. and Israel do what they do, and what are we actually going to do about it?

On the media's coverage of the Washington DC protests against the IMF and Israel's occupation of the Palestinian territories, speeches were given by various activist and progressive groups, such as Palestinian and African-American nationalist groups, the AFL-CIO, the International Action Center (IAC), and A.N.S.W.E.R. (Act Now To Stop War And End Racism). Both IAC And A.N.S.W.E.R. are Stalinist front groups for the Workers World Party, which supports the Tiananmen Square massacre of 1989 and the Soviet invasions of Hungary 1956 and Czechoslovakia 1968. Many of the speakers chanted "Free, Free Palestine", held portraits of Yasser Arafat, and the audience began repeating the chants with fervor and enthusiasm. The rhetoric in the speeches was typical Leftist drivel, entirely non-rational and endemic of mob mentality, ingrained authoritarian mindsets, and the complete absence of rational discussion and argumentation, critical thinking skills, and non-violent communication.

A "co-leader" of the IAC made the statement that "this is the largest march in U.S. history". What this statement was intended to convey, what effect another mass demonstration would have, and what they actually wanted were questions to be evaded. Sure, the Israeli army is terrorizing the region and committing genocide against the Palestinian people, and the U.S. government is an authoritarian war machine which routinely massacres, represses, brutalizes, imprisons, tortures, oppresses, exploits and starves people all over the globe - there is no question about that. This is nothing new, and has been going on for many decades.

But it seems that if a "movement" is going to be built, it needs a rational, comprehensive, holistic analysis of the current situation, and a fleshed-out, detailed, practical strategy to achieve whatever it is that happens to be its goals. The means must be consistent with the ends. This analysis and strategy would give direction to a movement and would act as a vehicle for personal and social transformation. What is alarming is the complete lack of any serious analysis or strategy, or even any concern over a lack of analysis or strategy, and the crowd's willingness, even eagerness to shout slogans, hold signs, and regurgitate the rhetoric of the speakers.

Estimates for this march were put at 10-15,000 by the mainstream media and 75-100,000 by the independent media (both of whom exaggerate numbers to serve their particular agenda). Regardless, the march was in the tens of thousands. It seems that 50,000 people would be able to gather together and deliberate on a grassroots level, based on free association, through networks of affinity groups and spokes-councils, their strategic and organizational plan of action. Instead, those same 50,000 people chose to walk around as an amorphous mass, chanting, holding signs, letting the government know how bad and inhuman it is and how it should stop funding murderous states, and basically putting themselves in a humiliating position of powerlessness.

Protestors are in the classic role of "protestors", people with no real power over their lives so they must demand it from the ruling class. Demonstrations also point to a lack of creativity; the only thing we can come up with is playing the song and dance of our rulers. How much longer will these protests go on for? If we could only get a few more tens of thousands to protest, will we be successful in overthrowing capitalism, the state and wage-slavery? Why do the state, capitalism and wage-slavery exist, why do the governments of the U.S. and Israel do what they do, and what are we actually going to do about it?

One of the speakers, from a Muslim rights group, appealed to President Bush to warn Ariel Sharon that if he doesn't stop his war crimes, then immediate action will be taken. It is unbearably painful to witness such utter naivety. It is quite apparent that genocide and "war crimes" are normal functions of any state, that they are not doing anything irresponsible. The state will do anything to maintain its power, whether legal or illegal. Leftists and progressives point out that Israel has violated the Geneva Convention, and that their activity is "illegal". By accepting the false dichotomy of "legal"/"illegal" we are accepting their frame of reference and their world-view. We are viewing the situation from a liberal, idealistic perspective, of how the state is supposed to behave. Radicals and revolutionaries over a hundred years ago recognized the essential purpose of the state and capitalism, they weren't fooled by it, and they weren't sucked in by reformism. It seems we are a long way to go to reach the same logical conclusions that were reached in the 1870s!

There seems to be a lack of prefigurative politics, or even an understanding of what that means. Prefigurative politics is based on the notion that the "future society" is how we act in the present, what kinds of interactions, processes, structures, institutions, and associations we create right now, and how we live our lives. The notion that we just need more people, more resources, and more money to be channeled into these protests is utterly naïve, because it mistakes the problem as being quantitative, when in fact it is qualitative. The qualitative component deals with how we treat each other, the quality of people's lives, meeting individual wants and preferences, strengthening our ability to clearly and honestly communicate with each other our concerns, needs, feelings, and requests, in the context of a small-scale face-to-face environment. On the other hand, protests are mostly concerned with numbers, masses, and large, bureaucratized organizations, concerns which all too often ignore the crucial individual and inter-personal aspects. The protests against the G-8 conference last July in Genoa, Italy included up to 200,000 demonstrators, yet the only outcomes of the protest were a militarized police state bordering on fascism (or perhaps fascist), one dead, and many imprisoned and seriously injured. The strategy of protest doesn't seem to be getting us anywhere, so it is a wonder why people continue to engage in this failed tactic. If a methodology is proven time and time again of not being successful, then the rational response would be to critically examine the inadequacies of the unsuccessful methodology, and creatively and collectively think up and experiment with new methodologies.

The few instances when these mass demonstrations are critiqued, they are rarely ever rejected in toto; instead the solution is to have protests on the level of local communities and neighborhoods, rather than mass convergences to large cities. Their argument is that this would bridge the gap between activists and "regular people" and get more people active and radicalized in their local communities, and to have a more secure base of resistance. But the size of the protests are not the real problem, the real problem is the protest mentality itself, which remains qualitatively the same whether it's in a working-class neighborhood or in a major city.

Most of the corporate media reported that the protests were overwhelmingly "peaceful", and many of the protestors were quite content with this. Both sides accept the dichotomy of "peaceful"/"violent", just as they accept the dichotomy of "legal"/"illegal". This traps them into a moralistic, Statist mindset. Even the militant black bloc in past protests has never failed to mention that "property destruction is not violence", which indicates that they still accept this basic duality. The media are our enemy, their interests are antithetical to ours, and to hope for any kind of "positive coverage" is pie in the sky. We should not be surprised if the police beat and arrest us, if the media defame us, and if the general public hate us. That is to be expected, and we should start to recognize this and move on.

There doesn't seem to be so much a "movement" as there is a collection of divergent tendencies and ideologies, many of them incompatible with each other. With every protest, there has been very little attention to what we hope to achieve, and the claim that all protests, demonstrations, marches and rallies are useless and counter-productive is a new and shocking concept for most activists. The reason that the vast majority of "ordinary people" view us with fear and contempt is because we have nothing to offer them. The power of capitalism and the State does not exist in the streets, in blocking and shutting down major intersections. It exists in the everyday lives of people, more specifically: in their homes, workplaces, and communities. If we don't work on creating practical alternatives to the capitalist system, then it is no wonder most people won't join us - we don't offer them anything, and our petty squabbles are totally irrelevant to their lives.

The strategy I propose is of creating spheres of autonomy and self-sufficiency based on free association and common preference finding: bolos, temporary and permanent autonomous zones, counter-institutions, popular assemblies (see: http://www.ipsnews.net/interna.asp?idnews=8614 for a contemporary example), small-scale decentralized agriculture, community gardens en masse, guilds, kibbutzes, worker-owned cooperatives, squats, local barter clubs (which have been popping up throughout parts of Argentina, see: http://www.infoshop.org/inews/stories.php?story=02/03/02/5676701, communist stores (based on the principle of "take what you need, donate what you can"), co-housing, urban and rural intentional communities, alternative and sustainable technology, computer-linked networks for co-ordinating and making decisions on a large-scale basis. Computer-linked networks may in fact supercede entirely the need for popular assemblies. The reason that creating these types of anti-authoritarian structures is a much more worthwhile strategy than protest and direct confrontation with the State is because it hits the State and capitalism where it hurts. Food Not Bombs, Independent Media Centers, micro-radio and the like are also important, but they don't provide people with food, clothing, and housing - that is, the real necessities of life.

The Black Panthers' Party in the 1960s and 70s set up free breakfast and lunch programs for neighborhood kids, community medical clinics, and self-defense classes. The fact that these counter-institutions triggered so much State repression, sometimes more so than armed struggle, shows how effective and threatening they were to the State. Keith Preston, in "Anarchism or Anarcho-Social Democracy?", writes: "Strategically, we need to follow the example of the most successful anarchist forces of all time- the Spanish anarchist revolutionaries. Our revolutionary agenda should be to develop an alliance of community organizations, unions, cooperatives, enterprises, service organizations, youth clubs, study groups and other popular associations".

What I've sketched above are just a few outlines of a strategy, described abstractly, which embodies the kind of direction I think we should be going in. The protest mentality is getting us nowhere, it is a strategy of powerlessness - it is not "what democracy looks like". If we are serious about doing away with this rotten system and living in a new way, we have to know what it is that we don't want, what it is we do want, and how to go about getting what we want. What we need is a new, radical, concrete, utopian praxis, free of the failed methodologies of Leftism, activism and protest.

Note: This article was originally published as a forum post at http://www.dualpower.net

If you are interested in seeing the discussion occuring around this article, you can discuss it at http://nhss.mahost.org/modules.php?op=modload&name=phpBB_14&file=index&action=viewtopic&topic=70&4

www.dualpower.net

Related Link: http://www.dualpower.net
author by red - sppublication date Sat Jul 20, 2002 16:24author address author phone Report this post to the editors

A very interesting article. I agree with many of the points on protesting for its own sake, but the conclusion doesn't go far enough. He seems to be putting forward more of a left co op movement and cultural movement. But this too is not enough. Italy already has this with onre of the biggest supermarket chain being co op and lots of social centres and coffee shops etc. At the end of the day the only way to change society will be by taking over our workplaces. Fair trade coffee is good but it won't defeat capitalism.
A general strike with democratically elected committees etc will be the only way to go. And a permanent strike where the committees eventually take over the running of society. This though is far in the future and counciousness is not there right now. This is a fact. Protesting can be a good way to get our ideas out, and it can have some effects on our day to day lives.

author by factcheckpublication date Mon Jul 22, 2002 22:15author address author phone Report this post to the editors

"... Food Not Bombs...(doesn't) provide food,..."(?)
Better double check your facts on that one!

author by Ollie - Katalyzerpublication date Tue Jul 23, 2002 14:51author address author phone Report this post to the editors

I would highly recommend checking out the link to the canadian Indymedia site in first article in this post. V high level of debate, and some good ideas...the idea to use the creative force of however many people normally go on a demo (from 1000 to 300,000) to actually construct something, rather than walk around in a circle lookin' good but slightly out there and strange to 'joesephene diet coke'(or even joe six-pack) is a great idea. Beyond gurella gardening, but in the same vein... Someone suggests building sth practical, (a breakfast kitchen for the homeless, for example)useful completly perfect and (perhaps, for the media specticle side of it all) full of Glass, in the financial district so it has to be protected by the protesters and smashed by the police....zentastic!
We need to adapt and apply this to what we do...its also less defeatist and more empowering...and we could still get dressed up!
In fact ,we could do sth less confrontational now and zen, and actually publically invite the police, the local priest,TDs, the whole lot, to help...clean up an area, provide and empty extra recycle bins or composting in very urban areas...and we would invite them through an open letter in every newspaper, or even an add taken out in a broadsheet....

next!!

author by C.publication date Tue Jul 23, 2002 22:30author address author phone Report this post to the editors

If we want to change the world we have to stop focussing on money.

Socialism claims to have as an objective the removal of the 'profit motive'. This is a good thing as the use of money and consumption to derive personal value is one of the really messed up things with our world. However, socialists focus on the economy - the ownership of the means of production (with ownership being a primary issue, only recently including control). This is a focus on money for power and status and ways of analysing the world.

We need to focus on other things, have other motivations - not money. In our work and in our consumption money and the associated status must be seen as irrelevant in our own lives. Living a different life, working for our village or community, retaining a sense of control and empowerment by the compromises we avoid are also good things.

I don't really want to work in my cubicle or on my assembly line, trying to organise people into the union and waiting for the revolutionary moment and the general strike that will bring us all to nirvana.

I don't want to replace the single, monolithic value system of money and the profit motive with another one based on 'the party' or the motherland (or heaven forbid, the leader). I want to have my own preferences, focus on the quality of my life and those around me and work at something i feel good about doing. My personal preferences include siestas, free information and being able to decide to go to the beach if the weather is good. I might achieve these by being part of 'a left co op movement and cultural movement' but i definitely won't achieve them by putting my energy into meetings and placards and infighting.

Personally i think a lot of socialists come to the 'movement of movements' with the 'one true way'. I think they should listen to some of the other ways rather than criticise (this all makes me a utopian deviationist but wtf).

 
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